Picture of a boy in long white scarf flowing in the wind on the top of the rock.

Reimagining ‘The Little Prince’ through an Andean lens

A photographer’s take on the short story poses big questions about culture and identity.

In this recasting of the story, main character Warawar Wawa—a cosmic name in the Aymara language—climbs in Bolivia’s Valley of the Moon, sporting a Barcelona soccer jersey. River Claure plays with symbols, local and global, to forge a nuanced Andean identity.
BySara A. Fajardo
Photographs byRiver Claure
October 7, 2021
6 min read

One day on a whim, photographer River Claure googled “Bolivia.” That image search yielded expected tropes of his country: llamas, mountains, people in traditional dress. Photographs are often taken through an exoticizing foreign gaze, as if Andean cultures are frozen in time, Claure says. In reality, the cultures are evolving and thriving in today’s changing world.

Later, Claure thought more about this—how the images affected his view of himself, of his homeland—as he read the English version of Antoine de Saint-Exupéry’s Le Petit Prince. Then he began to question: What if one of history’s most widely read children’s books unfolded not in the Sahara desert but in the Andes Mountains? And what if the story’s main character, rather than a blond prince, was a dark-haired Andean child?

Picture of two women in fluffy skirts and red roses weaved in their braids. More braids with roses around the frame.
Warawar Wawa walks through a metaphorical rose garden, where buds blossom from the braids of Indigenous Andean women known as cholitas, dressed in pollera skirts. Like the little prince’s beloved rose on Asteroid B-612, Warawar Wawa’s rose is one of many. Even so, Claure says, Warawar Wawa will always consider his rose unique.
Picture of whip on cactus.
A decorative whip—sometimes carried by Andean community leaders as a symbol of authority—snakes around a cactus near the Bolivian town of San Cristóbal. The object embodies the power of the serpent in Warawar Wawa’s quest to return home.
Picture of man in red poncho wearing virtual reality goggles.
Viewing the world through virtual reality goggles, a yatiri (“one who knows” in Aymara, often a spiritual leader) represents the geographer. Here, Claure asks what’s lost when we obscure our senses and what’s gained by embracing our cultural roots.

In The Little Prince, we see the world through fresh eyes. It’s a story that celebrates childhood and play; Claure played with the story itself. He was inspired by how Bolivian sociologist Silvia Rivera Cusicanqui encourages people to reframe mixed cultural identities by embracing ch’ixi. In this concept—from Aymara, a language spoken across the Andes—weavers overlay strands of black and white thread to create the illusion of a third color, gray. Globalization has created “new gradations of identity,” Claure says. His visual lexicon juxtaposes Andean symbols with global ones, and asks viewers to see beyond the clichéd folkloric representations of the Andes.

In Aymara there’s no direct translation for the word “prince.” Claure renders the story’s title as Warawar (star) Wawa (child), an artistic interpretation he feels captures the spirit of the book, embodies the spirituality of the Andes—and leaves Eurocentric notions behind. Through his lens, Claure transforms the little prince into a child of the stars.

Picture of toll human in native clothes with two wands standing in water.
A being rises from the waters of Lake Titicaca, in a nod to the Andean deity Wiracocha, widely known as the eternal brightness and creator of the universe. Much like the little prince’s lamplighter, this entity shines light on others.
Picture of view from above at little boy and his shadow.
Warawar Wawa carries a decorative whip, symbolizing the little prince’s snake and the desire for power.
Picture of young boy in long white scarf flowing in the wind and blond dog beside him.
From a perch in Copacabana, Bolivia, near Lake Titicaca, Warawar Wawa looks into the distance while a dog representing the little prince’s fox stands watch beside him.
Picture of truck covered with plastic.
Like the little prince’s drawing of a boa constrictor that swallowed an elephant, this photo depicts gangochos—plastic drop cloths used for bundling market goods—engulfing a truck.
Picture of paper bills on a rocky lake bottom and sparkling sun light on the surface of water.
A constellation of light sparkles atop faux currency submerged in Lake Titicaca, seen by some as the cradle of Andean culture. The image, says Claure, alludes to the Alasitas festival, where people buy replicas of desirable items such as money and have them blessed, and to the fantastical world of Warawar Wawa.
Picture of human torso in linen clothes with extended hand pained in gold.
Warawar Wawa extends a golden hand in a gesture of welcome and friendship. The use of gold leaf in artwork, particularly paintings, became popular after the arrival of the Spanish, but Andean culture continued to prize finely crafted textiles.
Picture of little boy in long scarf on his tip of toes.
Warawar Wawa takes flight in a desert of salt, not sand, in Bolivia’s Uyuni salt flats.

Based in Lima, Peru, Sara A. Fajardo is a children’s book author and multimedia storyteller for agricultural research organizations. 

This story appears in the November 2021 issue of National Geographic magazine.